Author: Qumsiyeh

last straw

Trump’s decision dropped the last fig leaf and added the final straw that will indeed reshape Western Asia and Probably the world but not in ways that the Zionists who run the Trump administration planned or wished for. IT IS NOW TIME FOR ACTIONS (see last part after explanation).

The last fig leaf: Everyone now recognizes that the last fig leaf of the mythical/mirage ”two-state solution” have now ended with this z\announcement by Trump tat illegal occupation and annexation of Arab Jerusalem is recognized by the government of the USA. In my 2004 book explaining why and how the “two state” public relations campaign is not a solution but was invented by Ben Gurion in the 1920s to keep the world thinking that Zionists want peace while they consolidated their power and extended their control and then expanded (eventually to the ultimate goal of the “Jewish empire”. Ben-Gurion was indeed very prophetic when he wrote in his diary that we should give the illusion of accepting to divide the land until we strengthen ourselves and then we will expand to the rest of the country [Erez Ysrael, Nile to Euphrates] “with or without the acceptance of the Arabs” and when he wrote things like “it must be clear that there is no room in the country for both peoples . . . If the Arabs leave it, the country will become wide and spacious for us . . . The only solution is a Land of Israel, at least a western land of Israel [i.e. Palestine], without Arabs. There is no room here for compromises . . . There is no way but to transfer the Arabs from here to the neighboring countries, to transfer all of them, save perhaps for Bethlehem, Nazareth, and the old Jerusalem. Not one village must be left, not one tribe. The transfer must be directed at Iraq, Syria, and even Transjordan” (and indeed 7.5 million of us are now refugees or displaced people). Ben-Gurion also wrote that “We are presently involved not only in a conflict with our Arab neighbors, but, to some extent, with most of mankind as it is organized in the United Nations – because of Jerusalem. Only a blind man does not see that the sources of this conflict are not political, economic or military alone, but also ideological.” The ideology he refers to is Zionism (which s a form of colonialism and obviously incompatible with native interest) 
If you like to read my book that documents all the history of plans, collusions, and illusions of peace with colonizers, you can go to http://qumsiyeh.org/sharingthelandofcanaan/

But if your time is limited, the short chapter on Jerusalem is relevant today http://qumsiyeh.org/chapter5/

The last fig leaf has fallen also off of the lie of a “peace process” supposedly led by the US government which in turn has a foreign policy dictated by the Zionist lobby. It is the last fig leaf that protected the Arab leaders from Riyad to Ramalllah who helped Israel get away with ethnic cleansing, crimes against humanity, and war crimes. It is the last fig leaf that protected the hypocritical Western Leaders from Sydney to Berlin to London to Washington who speak of International law and did everything in their power to physically support and fund an apartheid state that violates just about every provision of the Universal Declaration of Human Rights as well as the Fourth Geneva Convention and countless UN resolutions (both UN security council and general assembly resolutions). It even violates the provisions of Israel’s own admission to the UN and should have long been expelled from the UN.

The LAST STRAWS: As the fig leaves have all fallen, the insults to the Arab, Islamic, AND Christian world accumulated to the breaking point. Nearly 70 years have passed (1948-1949) since Zionists depopulated West Jerusalem of its Christian and Muslim Population and 50 years have passed since Zionists illegally (per UN resolutions) occupied East Jerusalem and then illegally annexed it to the illegal apartheid state of Israel in the process causing further ethnic cleansing, so that Jerusalem has been changing from multi-religious and multicultural to the (mainly Ashkenazi) Zionist-Jewish city. Israel has been doing slow torture hoping to drive the remaining Palestinians out of Jerusalem “circumspectly” (as Ben-Gurion also once put it). I say the last straw because this extreme fascist government of Israel that took the final decision to move the US Embassy now appears in full control of the US administration (before there was some thought that is only 95% control). This will break the backs of many camels. To be specific and to start with the first line of camels Arab regimes that were having huge difficulty anyway balancing loads left and right. Loads include normalization with Zionism and imperialism thinking this will guard their regimes (it will not, many US/Israeli puppets were abandoned once their utility expired). Loads also include the heavy load of their people who hate hypocrisy and sympathize with suffering people whether in Iraq, Syria, Yemen, and perhaps especially in Palestine (the Holy Land).  Loads also include their ever deteriorating economies thanks to their corruption, nepotism, lack of democracy, and lack of transparency.  These regimes will now have to reevaluate the strategy: stay the current course of collusion leading to their demise or answer their people’s calls: join the resistance, organize, and ACT (not just issue empty words).

I predicted in previous blogs (e.g. see my November 21stblog http://popular-resistance.blogspot.com/2017/11/will-palestine-be-liquidated-with-arab.html) that this would happen and I predicted that mayhem and violence will follow and I think all Zionist leaders also see this and predicted it. But their fatal mistake is thinking that they can have “manageable conflicts” that keep their neighbors and victims busy (divide and conquer). Now Zionists in the White House like colonial advocate Kushner are pitting the US against the whole Arab, Islamic, and even Christian world. Their last three bets of this nature were mostly failures (Iraq, Syria, Yemen). They have also failed so far to get the US to attack Iran for them (as they did with Iraq). They are failing to get Saudi Arabia to fight a war in Lebanon (thanks to Lebanese strong civil society). So like a gambler who keeps losing; they are now going for the jack-pot of a global religious war over Jerusalem that they think they will come out victorious and rulers of the world (the reality is a nuclear war that will end Homo sapience). Zionists and their puppets MUST fail like before. But we need to ACT now to stop it. We need all collaborators to see the danger (even to themselves). It is urgent and existential struggle.

The people of Palestine are of course the first and main line of defense for our country. My sister Sahar wrote a blog about this from her (Christian) perspective that I thought brought out a good analogy of why this could be the last straw for the people.

The South African BDS movement issued a call to action that included this: “Actions speak louder, it is the time for concrete steps to hold Israel accountable for its unlawful annexation of Palestinian land and its oppression of Christian, Muslim, Jewish and all other Palestinians.” How to act? I say be proactive not reactive, plan, and above all ORGANIZE. Here are 70 ways to act: http://qumsiyeh.org/whatyoucando/

I would add: cut off all contacts with the US administration. Any decent Arab or Muslim leader would do that. Any who does not needs to answer to the people

Will Palestine be liquidated with Arab complicity?

Zionism is a colonial movement invented in the 19th century to transform a multi-religious Palestine to the apartheid “Jewish state of Israel”. It was to be “a rampart of Europe against Asia, an outpost of civilization against barbarism” (Herzl in the Jews’ State). This colonial racist idea remained unchanged since founding of the “Jewish Colonization Association” in 1891 and the World Zionist Congress in 1897. Like all colonial movements, it focuses on the dual task of destroying native life and creating new exclusivist racist regimes and it gets support from empires and from complicity.  

Britain put the Al-Saud family in charge of the area of Hijaz (which was to become the kleptocracy of “Saudi Arabia”). Abdul Aziz Al-Saud responded in 1915 to British requests by writing in his own hand: “I the Sultan Abdel Aziz Bin Abdel Alrahman Al-Faysal Al-Saud decide and acknowledge a thousand times to Sir Percy Cox the representative of Great Britain that I have no objection to give Palestine to the poor Jews or to others as seen [fit] by Britain that I would not go outside [disobey] its opinion until the hour of calling [end of the world].” The good relations at the expense of Palestinians by the Saud ruling family remained to this day with a brief period when Arab nationalism was strong and the Royal family suspended oil shipments to the US in the October 1973 war.

The PLO began its long process of “compromise” with colonizers in 1974. Israel then signed a “peace treaty” with Egypt in and had good working relations including cooperation in crimes against humanity in isolating and besieging the Gaza strip. There was a brief period when Morsi was elected President of Egypt when there was the potential of relieving the blockade but that soon ended when the military retook power in Egypt. Egypt is however trying to play a role in mediation between Hamas and Fatah now which could help end the blockade and may help reclaim a liberation struggle.

Israel has maintained efforts to break-up the (already fragmented) Arab world for example in developing proxy militias and aligning with extremist right wing Christian leaders in Lebanon in the 1970s and 1980s. Working through proxies or directly, Israel and its Arab stooges committed massacres such as at Sabra and Shatila refugee camps in Lebanon in 1982. “Israel” maintained good relations with separatist movements in Northern Iraq and in South Sudan and helped arm the South Sudanese army. Israel’s relationship to Barazani and attempts to break-up Iraq is now well known. In the 1990s at the behest of the Israel lobby, Iraq was subjected to sanctions led by the US and Arab regimes that resulted in the death of one million Iraqis half of them children. At the same behest, the US attacked Afghanistan, Iraq, and Yemen (see http://qumsiyeh.org/connectingthedotsiraqpalestine/).

In 1986, King Hassan II of Morocco invited the Israeli Prime Minister for talks and following the Oslo disastrous accords, Morocco accelerated its economic ties and political contacts with Israel opening of bilateral liaison offices in 1994. As the late Edward Said showed eloquently that the Oslo Accords were a second Nakba for the Palestinian creating a Palestinian authority whose task was designated as protecting the occupiers from resistance and normalizing the occupation. After Arafat and Abbas signed these surrender treaties, Israel’s economy and its foreign recognition grew rapidly. The agreements also gave the occupying power the green light to grow its illegal activities in the occupied areas not turned over to the Palestinian authority (area C is the majority of the land).

Economic relations existed between Qatar and “Israel” between 1996 and 2000. In 2005, Saudi Arabia announced the end of its ban on Israeli goods and services. Diplomatic and other ties between Tunisia and Israel fluctuated between strong ones in the 1990s to weaker ones during 2000-2005 to pick up again until the Tunisian revolution. In 1919 King Faisal Al-Hussain (Hashemite leader) signed an agreement with Zionist leader Chaim Weizmann but one of his sons was later removed (by France) from power in Syria because of his opposition to Zionism. Israel signed a “peace treaty” with Jordan in 1994. However public sentiment in Jordan (among Jordanians of Palestinian or of Trans-Jordan heritage) remains strongly opposed to normalization efforts including in saddling Jordan with huge debts that serve Israeli interests (e.g. of the Red Sea-Dead Sea canal).

The CIA and the British intelligence services toppled the elected Mosaddaq government in Iran in 1953 to bring a more Israel friendly regime. This lasted until the Iranian revolution ended the Pahlavi criminal regime in 1979. Israel had good working and cooperation with Turkey from 1949 to 2011 when Israeli leaders engaged in a series of affronts and blunders including murdering Turkish citizens on the Mavi Marmara ship in International waters.

In 2015 Israel opened a diplomatic mission with the United Arab Emirates (UAE) and has helped Saudi Arabia and the UAE launch the war on Yemen in order to control the strategic Bab Al Mandeb strait (Red Sea to Indian Ocean). Egypt has also agreed to give two of its Islands in the Strait of Tiran to Saudi Arabia on Israel’s behest.

The above is only the tip of the iceberg in terms of Zionist collusion with Arab leaders to destroy Palestine. Much remains hidden. Yet, understanding this history helps understand why rulers of “Saudi Arabia” and the UAE and others are colluding with Israel and the USA in a feverish attack on resistance forces in the Arab and Islamic world. While such collusion with colonialism is common in all parts of the world, the collaborators fail to read history to understand the fate of all tools of colonialism. They will face the same fate as other collaborators. As tools of colonialism, they are discarded as soon as they fulfil their designated roles.

Much of the developments after 1973 would not have happened had the PLO remained true to its principles. This is indeed a historic moment in our part of the world. Zionists feel emboldened like never before and intend on ending the Palestine question once and for all with collusion especially the key issue of refugees (would be forced to settle outside of Palestine). Developments in Saudi Arabia, UAE, Syria, Iraq, Lebanon, Yemen, and the rest of our region need to be watched in the context of this struggle and with the centrality of the issue of Palestine since it is the reason for all this. It is a struggle between those who think they can guarantee their thrones and positions by doing Zionist bidding and those who challenge colonialism. The choice is between mayhem that will spare no one (including those who collaborate) or rejection of division and then unity to fight imperialism, colonialism, and Zionism. Palestine remains the litmus test, the Achille’s heel of imperialism, and the key to peace. Each of us should take a clear stand. I am optimistic because 12.7 million Palestinians and hundreds of millions of others who follow their conscience will not let Zionism (and its complicit Arab and American rulers) liquidate the most just cause in human history. It is wise of complicity leaders to rethink their positions if for nothing else than for their own interests since colonial powers use tools and discard them and are never true to their words to those that do not belong to their “tribe”. This is amply illustrated with history of Israel itself and its collaborators (e.g. in Lebanon in the 1980s). Now we need to all work together towards a peace with justice, the inevitable outcome.

تصفية فلسطين

تصفية فلسطين مع تواطئ العرب؟ لا
أ. د. مازن قمصية – بيت لحم

الصهيونية هي حركة استيطانية أنشأت في القرن التاسع عشر لتحويل فلسطين الى “اسرائيل اليهودية” ولتكون “متراس لأوروبا ضد اسيا – محطة حضارة ضد الهمجية” حسب هيرتزل.  هذه الفكرة بقيت دون تغيير من تأسيس “جمعية الاستعمار اليهودي” عام 1891 و “مجلس الصهيونية العالمي” عام 1897. كحال كل الحركات الاستعمارية فهي مزدوجة الهدف: تدمير حياة السكان الأصليون و بناء شيء آخر بعد استقصائهم وتدميرهم. ككل الحركات الاستعمارية تتلقى الدعم من الإمبراطوريات وأيضا من الكمبرادور المحلي (الخيانة المحلية).

 بريطانيا وضعت عائلة آل سعود مسؤولة عن منطقة الحجاز و التي أصبحت “المملكة العربية السعودية” على حساب الهاشميين لأسباب واضحة. استجاب عبد العزيز السعود في عام 1915 لمطالب البريطان بالكتابة بخط يده “: “بسم الله الرحمن الرحيم. أناالسلطان عبد العزيز بن عبد الرحمن الأفصل ألسعودأقر وأعترف ألف مرة للسير برسي ككس ممثل بريطانيا العظمى لا مانع عندي من اعط فلسطين لليهود الفقراء أو غيرهم كما تراه بريطانيا التي لا أخرج عن رايها حتى تصيح الساعة”. العلاقات الصهيونية على حساب فلسطين مع عائلة ال سعود الحاكمة بقيت حتى الان مع انقطاع فترة وجيزة عندا كانت القومية العربية قوية حين قامت فيصل بن عبد العزيز بإيقاف شحن البترول الى الولايات الأمريكية ابان حرب اكتوبر 1973وتم اغتياله 1975 ليعود التعاون.

وقعت اسرائيل “معاهدة سلام” مع مصر في اواخر السبعينات وبنيت علاقات عمل جيدة بما فيها التعاون في جرائم ضد الانسانية في حصار و عزل قطاع غزة. كان هناك فترة وجيزة عندما أنتخب مرسي رئيساً لمصر عندها كان هنالك احتمالية لتخفيف الحصار لكن ذلك انتهى سريعاً عندما قام الجيش بإعادة الاستيلاء على الحكم.  لكن بالمقابل تحاول مصر ان تلعب دور الوساطة بين حماس و فتح و الذي بدوره ممكن ان يساعد في فك الحصار وتحسين الوضع الفلسطيني المزري حاليا.

حافظت اسرائيل على جهودها لتقسيم العالم العربي “المجزأ بالفعل” على سبيل المثال في تطوير المليشيات والتحالف مع القادة المسيحين المتطرفين اليمنيين في لبنان في السبعينات و الثمانينات. من خلال وسطاء او بشكل مباشر, ارتكبت اسرائيل و شركائها العرب العملاء العديد من المجازر مثل مخيمي صبرا و شاتيلا في لبنان عام 1982. حافظت اسرائيل على العلاقات مع الحركات الانفصالية في شمال العراق و جنوب السودان و ساعدت في تسليح جيش السودان. علاقات اسرائيل مع البرزاني والتي تسعى لتقسيم العراق باتت معروفة في التسعينات.

في عام 1986, دعا الملك الحسن الثاني ملك المغرب رئيس الوزراء الاسرائيلي  لإجراء محادثات و بعد اتفاقات اوسلو المأساوية في عام 1994قام المغرب بتسريع علاقاته الاقتصادية و اتصالاته السياسة مع اسرائيل بفتح مكاتب اتصال ثنائية. كما الراحل ادوارد سعيد ببلاغة ان اتفاقات اوسلو كانت نكبة ثانية للفلسطينيين حيث تم انشاء سلطة فلسطينية لحماية المحتل من المقاومة ولتطبيع الاحتلال. وبالفعل بعد توقيع عرفات وعباس لهذه الاتفاقيات الاستسلامية  نمى اقتصاد اسرائيل و تم الاعتراف بها وتطبيع العلاقات مع أكثر من 50 دولة بما فيها دول مهمة مثل الصين والهند (والتي الأن تشتري أسلحة من “اسرائيل” بمليارات الدولارات). اعطت هذه الاتفاقيات ايضا الضوء الاخضر للمتحل للنمو والاستمرار في الممارسات الغير قانونية في الاراضي المحتلة بما فيها بناء الجدران والطرق والمستعمرات (تشريع العمل في مناطق ج هي عبارة عن غالبية الأراضي والتي لم يتم تسليمها للسلطة الفلسطينية).

 بين 1996 و   2000 تواجدت علاقات اقتصادية قوية بين قطر و “اسرائيل” واعلنت المملكة العربية السعودية عام 2005 نهاية المنع المفروض على البضائع والخدمات الإسرائيلية. الروابط الدبلوماسية و غيرها بين تونس واسرائيل كانت قوية وثم ضعفت 2000-2005 لتعود مرة اخرى ثم تضعف بعد الثورة التونسية. وبناءً على طلب فريق الضغط الاسرائيلي, تعرض العراق للحصار التي قادته الحكومة الأمريكية وبمساعدة الأنظمة العربية و التي أسفرت عن مقتل مليون عراقي نصفهم من الأطفال. و لنفس السبب هاجمت امريكا افغانستان, العراق, و اليمن. (انظر (http://qumsiyeh.org/connectingthedotsiraqpalestine/

وقع الملك فيصل ابن الحسين (الهاشمي) عام 1919 اتفاقية مع القائد الصهيوني حايم وايزمن لكن تم اقصاء ابنه من الحكم في سوريا من قبل الفرنسيين بسسب معارضته للصهيونية. وقعت اسرائيل اتفاقية سلام مع الأردن عام 1994 مرة أخرى بعد أخذ الضوء الأخضر من أوسلو وتبعاتها لكن المشاعر العامة في الأردن للأغلبية الساحقة من الشعب بغض النظر عن خلفياتهم بقيت تعارض بشدة جهود التطبيع بما في ذلك تحميل الأردن ديون ضخمة تخدم المصالح الاسرائيلية (على سبيل المثال قناة البحر الأحمر-البحر الميت والتي تكلف 15 مليار دولار)

بين القوى الاقليمية غير العربية, بعد قيام المخابرات البريطانية والأمريكية بالإطاحة بالحكومة الإيرانية المنتخبة عام 1953  طورت اسرائيل علاقات قوية مع دكتاتورية ايران حتى انهت الثورة الايرانية نظامه المجرم عام 1979. امتلكت اسرائيل علاقات تعاون وعمل جيد مع تركيا من عام 1949 الى 2011 عندما تهور القادة الصهاينة في إهاناتهم بما فيها قتل مواطنين اتراك في المياه الدولية.

بعد أوسلو وتبعاتها افتتحت اسرائيل بعثة دبلوماسية في الامارات العربية المتحدة و قامت بمساعدة السعودية و الإمارات في الحرب على اليمن من اجل السيطرة على مضيق باب المندب الاستراتيجي (البحر الاحمر الى المحيط الهندي). ولا يزال شلال الدماء ينزف هنالك. تحت ضغط صهيوني أمريكي وافقت مصر ايضاً على اعطاء المملكة السعودية العربية اثنتين من جزرها  في مضيق تيران الإستراتيجي.

ما ورد أعلاه هو فقط غيض من فيض من حيث التواطؤ الصهيوني مع القادة العرب لتدمير فلسطين ولهيمنة الصهيونية على العالم العربي.والكثير منه كان بإمكاننا تفاديه لو بقيت منظمة التحرير على برنامجها قبل 1974 لا يزال الكثير مخفيا. مع ذلك فإن دراسة وفهم هذا التاريخ يساعد على فهم لماذا حكام “السعودية” والإمارات العربية المتحدة وغيرها تواطؤ مع إسرائيل والولايات المتحدة في هجوم محموم على المقاومة في العالم العربي والإسلامي. وفي حين أن هذا التواطؤ مع الاستعمار أمر شائع في جميع أنحاء العالم فإن المتعاونين لا يقرؤون التاريخ لفهم مصير جميع أدوات الاستعمار. وسوف يواجهون نفس مصير المتعاونين الآخرين. من منا يذكر الآن أدوات “اسرائيل” في لبنان ومصيرهم؟ كأدوات للاستعمار يتم رميها بالقمامة بمجرد قيامها بأدوارها المحددة.


هذه لحظة تاريخية بالفعل في عالمنا والذي تشير الدلائل أنه سيكون آخر من يلعب لعبة خدمة المستعمر (أنظروا مثلا ما حصل من تغييرات في جنوب أمريكا والصين وغيرها). يشعر الصهاينة بغطرسة لم يسبق لها مثيل اليوم ويفكرون بإنهاء قضية فلسطين مع التواطؤ وخاصة دثر قضية اللاجئين الرئيسية (سيتم تسويتها بالتوطين خارج فلسطين التاريخية). التطورات في السعودية والإمارات وسوريا والعراق ولبنان واليمن وبقية منطقتنا تحتاج إلى تحليل في سياق هذا الصراع المركزي وهو مع الصهيونية . مهما حاولوا فسترجع مركزية قضية فلسطين لأنها السبب في كل هذا ولأن مخططاتهم في الواقع تسارع انهيار ألأنظمة الرجعية (مثلا أنظر ما حصل في العراق وتونس). إنه صراع بين أولئك الذين يعتقدون أنهم يستطيعون ضمان عروشهم ومواقفهم من خلال تقديم المزيد من التنازلات للصهيوإمبريالية وأولئك الذين يتحدونها. الخيار هو بين الفوضى التي لن تدخر أحدا (بما في ذلك أولئك الذين يتعاونون مع الغاصبين) أو الرفض وثم الوحدة والعمل لمناهضة أعداء الشعوب والمستنفعين (مؤقتا) الخاسرين لا محالة (نرحب بعودة من منهم مستعد لمراجعة مواقفهم). لا تزال فلسطين اختبارا وكعب أخيليس للإمبريالية ومفتاح السلام العادل.12.7 مليون فلسطيني ومئات الملايين من العرب  ومن أصحاب الضمير لن يسمحوا بمحو وتصفية أعدل قضية في التاريخ. ينبغي لكل منا أن يتخذ موقفا واضحا وثم نعمل معا لمستقبل مشرق. أنا متفائل مع أن الظلام سيكون أكثر حلكة قبل الفجر.

MertonTalk

Professor Mazin Qumsiyeh, Director of the Palestine Museum of Natural History and the Palestine Institute for Biodiversity and Sustainability – Bethlehem University and author of several books including ‘Popular Resistance in Palestine’.

Transcript of talk given at the Merton Arts Space, Wimbledon Library at the invitation of the Merton Palestine Solidarity Campaign on 31 October 2017, attended by circa 60 people.

‘Biodiversity, Sustainability and Human Rights in Palestine’

Professor Qumsiyeh started by drawing a parallel between nature and human society and argued that as in nature, diversity makes societies strong and uniform societies rarely succeed.  In 2014 he set up the Palestine Museum of Natural History and the Palestine Institute for Biodiversity and Sustainability at Bethlehem University.  He invited the audience to support them (quite a bit more money needs to be raised) and to visit.

Prof Qumsiyeh said that as a scientist and being medically trained, whenever a patient comes to him, the key to treatment is to arrive at a diagnosis.  Until the correct diagnosis is identified, the symptoms won’t make sense.  Similarly with the conflict in Palestine, it’s vital first and foremost to establish a diagnosis.  Everything we’re observing – the brutality, house demolitions, restrictions on movement, settlements, blockade, counter-attacks, even the terrorism – all these are symptoms which only make sense when the correct diagnosis is established.  And in this case, the diagnosis is obvious – it’s colonization.

The following is a transcript of most of the talk (with 4-5 minutes missing from both the start and the end, apologies):

“The British Government approached a guy named George Gawler in 1841, and they told him “You’re an expert on colonization because you were in charge of the colonization of Australia, setting up the penal colonies in Australia” (there’s a town in Australia called Gawler City) and they said to him “Look into the feasibility of doing Jewish colonies like you did in Australia”. And he did.  He published his report in 1845 and he followed it up with an expansion pamphlet the title of which was “Emancipation of the Jews … for the maintenance of the Protestant profession of Empire” and was entitled to the support of the British nation. He submitted this report to the British government which loved it.  He had only a couple of minor obstacles, he said you guys can overcome them – “one is finding enough money to do this and the second one is finding enough Jews and non-Jews to support it”.  And indeed the main objection in 1847 to this project came from the only two members of Parliament who were Jewish at the time – they objected vehemently because they said “you’re going to ship us to this backwater of the Empire like you shipped the criminals to Australia?”

The British government adopted it and they proceeded and they funded it in 1852.  The funding was mostly for exploration (“The Palestine Exploration Fund”) but then they managed to find some Jewish Zionists who have a lot of money, people like Rothchild and so the first Zionist colony was established in Palestine in 1880.  And in 1881 we had our first uprising or intifada. So for people who say the first intifada was in 1987, I want to correct that – the first was in 1881 and since then we’ve had 14 uprisings. 

In 1881, Herzl wasn’t very important, he was a teenage boy – his father was a leading Zionist.  In 1897 the younger Herzl  (Theodor) was a political leader and managed to gather enough Jews to form a World Zionist Organisation and he wrote “This would be a good thing as a rampart of Europe against Asia, an outpost of civilization against barbarism”.  In 1897, when Herzl held that conference, 97% of the population of Palestine was not Jewish.  How are you going to take a country that’s 97% not Jewish and make it the Jewish State of Israel? It’s a conundrum.  Herzl sent two rabbis to Palestine to study the viability of a Jewish state.  The rabbis went and travelled from North to South and East to West and all the way to the Negev and before they sent their full report to Mr Herzl they sent him a telegram which simply said “The bride is beautiful but she’s married to another” It’s a wonderful country for a Jewish state but what would you do with these people? The answer was obvious – these people had to go. Send them away? Kill them?  We have to do something.  And everybody knew this – the British government knew it, the French knew it, the Europeans knew it, the Americans knew it, the Palestinians knew and the Zionists knew it. Nobody can claim they were ignorant of what this entailed.  Because it’s obvious, you cannot do colonization by inclusiveness of the native people – it’s never happened in history and  never will happen.  Ben Gurion said there’s only room for one people here. Maybe we’ll leave a few in Bethlehem and Nazareth – you know why? Because there were Christians there and he wanted my ancestors to hang around there for the tourist industry. But then the Zionists changed their minds and said the Christians had to go as well, and indeed they did.  Now to do this required getting Empire support. There was at the beginning but because of the resistance, they tried to stop the Zionist project and as a result, the Zionist movement decided to move its headquarters in 1904 from Vienna to London because London was closer to the British and French empires.  You know about the Balfour Declaration of 1917 but I don’t know if you know that at the time, there was a parallel declaration from the French government in almost the exact same language. Now why do we know more about the Balfour Declaration than we know about the Paul Cambon document?  For the simple reason that by the luck of the draw, when they divided the ME as spoils of WW1, Area A ended up under French control and Area B under British control so it was the British who were left with having to draw up the Balfour Declaration.  If it had been the other way round then today I would not be coming here to talk about the Balfour Declaration and speak in English – I would be like the Syrians and my second language would be French and I would be in Paris speaking about the Paul Cambon declaration.

Now Balfour by the way, and Cambon, understood why they did this – it was for geo-political interests, it was little to do with sympathy for Jews, in fact Balfour was anti-semitic.  He wrote to his successor in the FO saying “Zionism being good or bad, right or wrong, is of far more import to us and the needs of the Empire than the desires and wishes of the native inhabitants of the country and we don’t even go through the ‘form’ of consultation with the Arab inhabitants.” In other words, “we don’t even bother with looking as though we’re asking for their opinion – the ‘form’ of consulting, not even consulting itself.

So everyone knew what this entailed and so we too knew as Palestinians.  If you want to know more about this you can read a book like Ilan Pappe’s book .. 530 villages and towns were de-populated. By the way 2 villages were de-populated long before 1948 – they were de-populated in 1921 and 1922 – you know why?  The British appointed as the first High Commissioner of Palestine a guy by the name of Herbert Samuel.  He was a Zionist.  He represented the Zionists in 1919 at the Paris conference (which was supposed to be for peace but it was about what to do with all the territories gained after WW1).  When they gathered at the Paris Peace conference they discovered that the Palestinians were not allowed to be represented and not even to stand at the entrance to the building. They tried to send a delegation and the British government in 1919 which controlled Palestine prevented them from boarding the boats and they stood on the pier in Yaffa harbour objecting to not being allowed to board the boats. 

Anyway, Herbert Samuel, who’s a name you should investigate because he is in my opinion more important that either Balfour or Herzl or even Ben Gurion because he was the first Jewish Zionist ruler of Palestine – 1921.  He’s the one who took over Palestine and established the Jewish State of Israel, as a British citizen who happened to be Jewish and Zionist. When he was appointed, the major Zionist newspaper in Palestine had the headline: “The First Jewish King in Palestine in 2000 years!”  Indeed, he was like a king because the British government gave him all the authority of a king.  And not a king by even British standards but a king with absolute rule like in the Middle Ages – he could do whatever he wanted.  For example, he issued a statement that said: “Segregate public schools”.  And it was carried out.  The Palestinians could only object and protest but he could execute this.  Imagine segregating public schools meaning that he had Jewish schools and non-Jewish schools.  And the Jewish schools were under the control of the Zionist forces not under the control of religious Jewish institutions – they were not allowed to have anything to do with them.  So that’s how he did it. And then he said “Give the natural resources of the Dead Sea and all the wetlands to the Zionist forces, 119 species of migrating birds, and it was all done with the stroke of a pen.  He was a gentleman who was always dressed in white, meticulously pressed – the Palestinians called him ‘The White Devil’ and basically everything he touched turned to dust.  And this is when the problem started in Palestine – the formation of the Jewish state, Zionist militias, terrorist organisations like the Haganah – all this happened under the power of this guy in the 1920s.

The bottom line for us is that 7 million of us are refugees or displaced people, literally pushed into the sea and then there’s the distribution of the Palestinians in the ME and then Israel occupied the West Bank and Gaza and that’s a part of the story many of you are more familiar with and proceeded to build colonies in the WB and the map on the right shows major colonies in the WB. There are 230 Israeli colonies and they house 750,000 Israeli Jews, there are actually more Israeli Jews per square mile in the WB than inside the Green Line, what some people call Israel, I don’t call it Israel I call it Palestine 1948 areas. For example in the Bethlehem area, these are the names of the major settlements and they control most of our territory in the Bethlehem district when they took land from own ancestors and my own family etc.  Historically then what happened to Palestine, the shrinkage of the lands allocated to the Palestinians for the benefit of immigrants from Europe so today we’re left in these bantustans.  This shrinking map of Palestine, do you know where it came from, who’s the first person who drew it?  It was actually my 13-year old son because he saw the map (of America) at the bottom  in 1998 and he said Dad isn’t this what happened to Palestine? And I said Yes, and he said “shouldn’t you draw one like this?”  I said “no, shouldn’t you draw one like this?” So he drew it and I put it in my book and since then it’s been used ever since – I have no copyright, don’t worry. 

This is colonization.  Colonization is a common human phenomenon. It’s not a bad diagnosis for this patient.  It’s like the flu, it’s common, just about everybody gets the flu.  And just about every country on earth got this illness at one time or another.  And if you go through the roster of the UN alphabetically for the first 20-25 countries, every one of them was either a colonizer or a colonized country or both.  It’s a common malady if you like.  It doesn’t mean you’re going to die.  It’s OK, it’s human history.  And we have to accept human history.  Scientists have a notion of acceptance of things as they are. I don’t like the fact that there are parasites in Africa that attack children’s eyes and make them blind.  It’s part of evolution and nature unfortunately.  It’s terrible for those children, but that’s the way things are.  As scientists, we just have to describe them.  OK but if we consider them an illness, what is the cure and how do we proceed? First, you have to look at other patients and what happened.  Amongst other colonial struggles, there are three possible scenarios.  Scenario 1: the Algerian model.  It’s very rare that the natives win and the colonizers pack their bags and go.  It doesn’t happen very often because the natives don’t have the wherewithal or weapons or anything else and in the case of Algeria I wouldn’t want anybody to think that we can follow this model because it cost the Algerians 1 million lives and 1 mil French packed their bags and went to Europe, I don’t say went back to Europe because they were there for generations, 5 or 6 generations. If you go to Algiers it’s French architecture. It was only in 1962 that this happened.  Scenario 2 is a little more common but still fairly rare, and that’s genocide.  You kill the natives and you can stabilize the situation.  Think Australia, Papua New Guinea, New Zealand, the US. There are so few natives left that you can think of these countries as long-term stable countries though I’m a US citizen and on Columbus Day I went out and demonstrated with the native Americans in Boston and other places. For Thanksgiving Day which is this mythology that the natives and the colonizers sat down and shared food around the table – it was a thanksgiving holiday for the successful genocide  / massacre of the native Americans. That was the original thanksgiving.  But in the end, thank God, very few countries are like that.

The third and most likely outcome, which is found in most countries in the world, is what?  Think South America, Central America, Caribbean islands, Canada, SE Asia, the Philippines, Malaysia, Indonesia, all these islands in the Pacific and Atlantic oceans – the colonizers and the natives get together and you can call it a lose-lose situation or a win-win situation depending on whether you see your glass as half full or half empty. 

But these are the 3 scenarios.  Which do you prefer? Which scenario do we Palestinians prefer?  We Palestinians have always called for the third scenario and I can send you document after document from the 19th century, from the first Palestinian organizations called Jewish-Christian Associations that issued declarations about Herzl and about everything that we Palestinians love diversity, we have no problem with Jews, they can live with us, we have no problem with immigrants either by the way.  We welcomed for example the Armenians when they came, including after the Armenian holocaust (the word ‘holocaust’ was used for the Armenians before it was used for Jews and gypsies and others in WW2).  So we welcomed them, we even gave the Armenians a quarter in our old city – it’s called the ‘Armenian Quarter’ in Jerusalem.  They became natives in every sense of the word.  We’re all at some level immigrants, we all came from East Africa.  So that is what I believe is the outcome and what we as Palestinians have been calling for.  It’s also important to have the right diagnosis so that you can understand the symptoms.  If you do not make the right diagnosis, the symptoms will seem puzzling. If someone has cancer and you see anaemia you might say well they’re not eating well, they should eat more spinach.  But you need to understand the symptoms, and the symptoms are many. Think of anything – the wall, the settlements, the discrimination against Palestinians, the home demolitions, the violence, call it the terrorism I don’t care – but the bottom line is, it’s all understandable in that context.  Because after all violence is totally understandable in the context of colonialism. Colonialism cannot be done nicely, you have to kick people out violently and people resist. It’s understandable. What do the colonizers think about this resistance? Understandable also – not excusable, but understandable.  When the Europeans went to North America or South Africa they were just circling the wagons protecting themselves from these savages and barbarians, attacking us for no obvious reason, killing our women and children, maybe it’s a religious question, maybe it’s a language problem, maybe they don’t understand what we’re trying to do bringing them technology and knowledge and building shining cities, manifest destiny, maybe they don’t understand our language and that’s why they are trying to kill us.  It always becomes logical but if you remove the diagnosis it doesn’t make sense, it would not fit.  Why did the Israelis start an operation called “Operation Hunt Cow” in your town to catch the 18 fugitive cows in your town?  We had that in Beit Sahour –  there was a military order that said we cannot own milking cows so why was that?  What do they expect us to want to do?  Of course they don’t want us to have milking cows, for the same reason that the Europeans and Americans killed millions of buffalo, to deprive the native Americans from a way of life so they don’t retain their livelihood and they go away.  It makes sense, logically. Again, you don’t have to vilify this, you don’t have to .. whatever but it’s naturally to be expected.

So I want to switch themes now because you’re not here to hear me describe the symptoms and I’m not going to carry on talking about symptoms – there are many.   But I want to start thinking in winning attitudes, not in describing inherent problems which we’re facing.  If you look at the situation, what comes into your mind, with Israel doing this and doing that? When I saw a picture like this (pointing to slide showing two women holding placards – one saying “I am a Palestinian Arab. I was born in Jerusalem. Palestine is my homeland but I cannot return there” and the other reads “I am an American Jew. I was born in the USA. Israel is my homeland but I can “return” there”), the first time I met these two ladies actually I said this is good, it’s great – it’s two ladies, one Palestinian, one American Jew working together for peace and justice.  This is what we have to look at, we have to look at every good thing. The nakba, everybody said the nakba was such a horrible thing, well it was – my grandmother was from Nazareth and we suffered, my mother lost her best friend in Deir Yassin, she was a school teacher, she was killed with all her students, horrible things, but the nakba also had a positive side, I discussed this in my book. I mean if you think about it, there’s a lot of things that are positive about us as humans and when challenges face us we rise up and improve.  I am sure if we didn’t have the nakba, I wouldn’t have a PhD, I’d probably be a farm worker now in Beit Sahour.  But I got education and went into medicine because of the nakba – necessity is the mother of invention and all that.  So we have to start thinking about positive things. I’ll skip because of time.  These ladies for example (pointing at another slide), were the first leaders of the Palestinian Women’s movement in the 1920s. They were going to meet the British High Commissioner and realized it was a waste of time so they started demonstrating and not only that, theirs was the first demonstration in human history that used automobiles – in October 1929, 120 cars were gathered from throughout Palestine (you can imagine there weren’t many cars in Palestine at that time) so they came from all over – Haifa and Jaffa etc to Jerusalem. That story made the London Times.  These ladies organized lobbying in Parliament, the first lobbying for the Palestinian question one-on-one came from these ladies and the first support for Palestinian rights came in 1931 as a result of the action of these ladies who used their own money to travel to London to lobby Parliament here.  We need to start thinking about the successes and not the failures. When these gentlemen (another slide showing Palestinian dignitaries of different religions) met and objected to the Balfour Declaration on 2 Nov 1932 in Jerusalem – these are people of various religions, they’re usually at each other’s throats, sometimes the priests are hitting each other over the head with brooms because one is Catholic and one is Greek Orthodox etc  – but they managed to get together and they agreed to object to the Balfour Declaration and to the British so-called mandate over Palestine but not only that but to engage in civil disobedience and action against the British government in Palestine and some of these people ended up in British jails – this is in 1936 in a Jerusalem jail where there’s 4 Muslim leaders and one Christian leader together. 

We Palestinians engaged in many forms of resistance and I discuss this in my book.  When soldiers prevented teachers and students going to school and they have their classes in the street, that’s a form of resistance, as when we climb walls etc.  All these are forms of resistance. And even innovative forms of resistance like involving people like you internationally and ISN people.  ISN International started in my village of Beit Sahour and brought tens of thousands of people to Palestine to help us and we welcome you anytime by the way, you can come and visit and see what you can see if you want. If you decide to take positive action you can also join ISN, for example these ISN people protected the Church of the Nativity when it was being shelled by the Israeli army.  Israel is more careful when there are internationals in demonstrations of civil disobedience. Not always however, Richard Cauley and many others were killed by the Israelis and hundreds of internationals were injured. For example my friend Emily .. who happens to be an American Jew.  Emily was a Zionist actually and she came as a visual artist to draw.  I told her to stay away from demonstrations and she stayed distant and yet they shot her in the eye and she lost her eye.  But her family are all anti-zionists as a result.  Since I came back to Palestine by the way in 2008 for the past 9 years I’ve lost 19 of my own friends.  Imagine losing 19 friends of yours in 9 years, how would you feel?  People like Bassem Abu Rahman, the most gentle person you can imagine.  None of these people by the way were engaged in any armed resistance.  Bassem Abu Rahman was the most gentle human being you can imagine.  I study nature and I went to his village and was catching some insects and he said “why are you killing them?” I said I needed to capture them to study them and understand biodiversity, it’s taxonomy, and he said “but they’re living creatures”.  But anyway he was shot with tear gas. I went to his funeral and also went a month later and his sister Jawaher showed me his room and it was kept the same way as it was and unfortunately she herself was killed by inhaling tear gas at the same demonstration 11 months later.  And the last friend I lost was this guy on the right (pointing at another slide) wearing the T-shirt I gave him and here we’re standing in front of a bus stop to try and ride the bus – this is what we call ‘Palestine Freedom Riders’ and the idea was to show the racism in the state of Israel and have civil disobedience by trying to ride the buses.  Because any Jewish person can come to Palestine, get automatic citizenship at Lod airport which Israel renamed Ben Gurion Airport and now we’re not allowed to use it.  But anyway any Jew in the world and even any convert to Judaism can come to Palestine, get automatic citizenship, live on stolen Palestinian land and freely travel around including Jersusalem whereas I as a Palestinian, I happen to be a Christian but I cannot go to Jersusalem where I used to be a high school teacher, which is only 3 miles away.  I cannot even enter Jerusalem according to Israeli military orders, I cannot enter Jerusalem with my American passport – this is how racist the state is.  So we’re trying to highlight the racism.  I was arrested many times during these acts of civil disobedience, more times than I can count.  We call you to join us and boycott the sanctions as the sensible way of working with us as human rights protesters.  You saw the film about the Museum – the Museum is also a form of resistance – the Museum’s motto is ‘Respect’.  First as Palestinians we have to start by respecting ourselves.  Mental occupation is more dangerous than physical occupation.  Steve Biko I think in South Africa said this:  “The best weapon in the hands of the occupier is the mind of the occupied” and that’s because they make us believe that we are sub-human beings, that we have to obey orders.  I think I told you that I am not allowed in Jerusalem by Israeli military orders, that doesn’t mean I don’t enter Jerusalem, last month I was there.  I smuggle myself in, as we say in Arabic “Tuz”, I don’t care, laws here, laws there, it’s not their country to give us laws.  This is what we do and we have to do this, by freeing our minds. In the Civil Rights Movement, in a similar saying to what Steven Biko said, in the US among black people, it went something like this “Free your mind and your ass will follow”.  We have to free our minds and how do we free our minds?  We have to encourage children and children have free minds by the way.  What we do as adults is we try to suppress, suppress their curiosity, suppress everything, we say “don’t touch”, no let them eat that, it’s good for their immune system.  Give them a little freedom, let them think, let them challenge.  “Why is the sky blue?” “Oh shut up son, I don’t know why, God created it this way”. No let them think, say “let’s go and look it up together”.  This is what we have to do, encourage children, start with children.  And once they respect themselves then they can respect others, other religions or cultures or backgrounds, whatever, and they can also respect nature, the environment, animals and plants. 

So that’s what we do in the Museum but we also do more in terms of research, the effect of Israeli what I call environmental injustice, for example stealing the water of the River Jordan basin by diverting it to the Western areas and drying up the Jordan Valley and now to help the Dead Sea which has shrunk a lot they want to use sludge from the desalination plants of the canal which they have already half-built between the Red Sea and the Dead Sea.  The Canal has been dug on the Jordanian side not on the so-called Israeli side, you know why? It’s so that Jordan will be saddled with the debts of this canal – about US$ 15 bn! It’s the most stupid project I can imagine as an environmentalist. I did some study and won’t bother you with the details, it’s devastating to the environment and the future prospects and it’ll saddle Jordan with all this huge debt which Jordanian citizens of future generations will look back on and curse – why Jordan signed this agreement under American pressure.  We have many problems including climate change, we have problems with water not because we have a shortage of water, there’s actually more rainfall in Ramallah than there is in London.”

This is as far as the recording got.  Three or so minutes are missing from the end of Prof Qumsiyeh’s talk but he ended on the hopeful note that those working against the occupation of Palestine are not only on the side of history but of nature too.  When I spoke to him privately the next day and confessed a degree of despondency and hopelessness as I saw increasingly the success of the Zionist strategy of equating in people’s minds, the media, governments etc any criticism of Israel as a veiled form of anti-semitism, he said “all I know is, every morning when I get up I look at myself in the mirror and say, if I can do one little thing today to help the cause, then I must, and that’s all I can do”.

FC 17.11.17

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13 days away

13 days away and I am back in my beloved Palestine. England is like any other country: it has a mix of people of all interests and backgrounds and it has a history that includes good and bad deeds. Its contribution to human knowledge has been exceptionally rich and I got to visit and give talks at centers of knowledge like Oxford and the British Museum of Natural History. I always reflection how the genius of Shakespeare and Darwin and Wallace contrast with the deeds of Balfour (anniversary of the infamous “promise” this past week), Weizman, and Blair. On this trip I met hundreds of people that actually matter because they are working hard to change reality around them. I spoke at universities like Leeds, Warwick and Oxford and at museums and networked with so many hundreds of good people. Many became interested in partnering with us at the Palestine Museum of Natural History and Palestine Institute of Biodiversity and Sustainability (palestinenature.org). Many donate, plan to volunteer, and plan to cooperate with us. I arrived in Palestine tired but 

more hopeful than ever. I see our garden doing well, volunteers working away. On the flight back and in Jordan overnights I read two books edied by Norma Hashim (“The Prisoners Diaries” and “Dreaming of Freedom: Palestinian Child Prisoners Speak”. I was moved to tears and especially upon seeing the land of Palestine. 

Below is an excerpt from my book “Sharing the Land of Canaan” on the other side of the good British people. In my latter book “Popular Resistance in Palestine” I discuss how the British Empire employed the services of Lieutenant Colonel George Gawler (1796-1869). Gawler was a colonization expert after whom a city in Australia is named (Gawler City). In 1845, Gawler published how this might be accomplished in “Tranquilization of Syria and the East: Observations and Practical Suggestions, in Furtherance of the Establishment of Jewish Colonies in Palestine, the Most Sober and Sensible Remedy for the Miseries of Asiatic Turkey.”  In 1852, the Association for Promoting Jewish Settlement in Palestine was founded by Gawler and other British officials and later evolved it into the Palestine Fund.

George Gawler
Excerpt from “Sharing the Land of Canaan” Chapter 11 posted at http://qumsiyeh.org/chapter11/ 
The events leading up to the support of Britain and France for Zionist aspirations have received little historical discussion.  In examining historical documents of powerful nations like France and Britain, we find these nations issuing declarations to support the Zionist aspirations.   This came in France first with a letter sent from Jules Cambon, Secretary General of the French Foreign Ministry to Nahum Sokolow (at the time head of the political wing of the World Zionist Organization based in London) dated June 4, 1917:

You were kind enough to inform me of your project regarding the expansion of the Jewish colonization of Palestine.  You expressed to me that, if the circumstances were allowing for that, and if on another hand, the independency of the holy sites was guaranteed, it would then be a work of justice and retribution for the allied forces to help the renaissance of the Jewish nationality on the land from which the Jewish people was exiled so many centuries ago. The French Government, which entered this present war to defend a people wrongly attacked, and which continues the struggle to assure victory of right over might, cannot but feel sympathy for your cause, the triumph of which is bound up with that of the Allies. I am happy to give you herewith such assurance (7).

Some five months later, on November 2, 1917, the British Foreign Secretary Arthur James Balfour conveyed to Lord Rothschild a similar declaration of sympathy with Zionist aspirations.  It stated that: 

Palestinians and others in the Arab world were immediately alarmed.  This declaration was issued when Britain had no jurisdiction over the area, and was done without consultation of the inhabitants of the land that was to become a “national home for the Jewish people.”  The declaration also wanted to protect “rights and political status” of Jews who choose not to immigrate to Palestine.   However, the native Palestinians are simply referred to as non-Jews and their political rights are not mentioned but only their “civic and religious rights”.  Lord Balfour wrote in a private memorandum sent to Lord Curzon, his successor at the Foreign Office (Curzon initially opposed Zionism) on 11 August 1919:

For in Palestine we do not propose to go through the form of consulting the wishes of the present inhabitants … The four great powers are committed to Zionism and Zionism, be it right or wrong, good or bad, is rooted in age-long tradition, in present needs, in future hopes, of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land (8)

The Jules and Balfour declarations are two documents that demonstrate the support made to the Zionist supranational entity that facilitated giving them control over a land that neither of the two governments had control of at the time Some British authors have provided explanations of this support based on a quid pro quo for Weizman’s contribution to the British war efforts through such efforts as the development of better chemicals for explosives.  Some argued that it was related to Britain’s simple domestic situation with many Zionists both in the government and among the electorate.  It could also be argued that Britain and France now had more reason had to benefit from a revival of their early 1840s desires to settle European Jews in Palestine as a way of a structural remodeling of Middle East geopolitics. Undermining the Ottoman Empire, which was now allied with Germany, provides only partial explanation and a poor one at best. 

Jewish population in Palestine at the time was miniscule and most and was hardly in any position to engage in resistance against the Ottoman Empire.  By contrast, nationalistic Arabs from the Arabian Peninsula were willing to oppose the Ottoman Empire and eager to liberate their native lands from the grip of the Turks.  England in fact promised to support their independence as a result of their convergent interests as supported by documents such as the British correspondence with Sharif Hussain of Arabia and in the memoirs of T. E. Lawrence “of Arabia”.  As historians do, there is much argument about the factors and their relative importance that led to the decisions made by the governments in question.  Much is now written about how the US entered the war and the possible role of influential corporate interests and US Zionists in bringing the US media and government to support the war efforts.

The British had also made a promise of independence to the Arabs if they aided them in opposing the Ottoman Empire.  This was one of many “promises” but it was the one that was to over-ride all others as concrete actions were to reveal in just a short period of time.  It important to note that these governments declared their public support for Zionism, even while simultaneously making private assurances to Arabs.  The British and French public support was later joined by the Americans.

With acquiescence by the ailing President Wilson and an American administration slowly sinking into isolationism, the British had a free hand to implement their plans in Palestine.  Palestinians, both Christians and Muslims, rioted against the British forces on February 27, 1920 in Jerusalem.  The British command in Palestine recommended that the Balfour Declaration be revoked.  However, the British leadership in London did not share the views of their soldiers and commanders in Palestine.  As soon as Britain managed to secure the League of Nations mandate, it replaced its military governor there with a Zionist Jew: Sir Herbert Samuel as the first High Commissioner of Palestine (1920-25).  It was Samuel who so effectively coached Weizmann during the Balfour negotiations.  After Samuel became high commissioner, Jewish immigration greatly increased, and with it Palestinian resistance.  Herbert Samuel and the Zionist leaning colonial offices in Palestine proceeded to set up the political, legal, and the economic underpinning for transforming the area to a Jewish country.  Britain, with the acquiescence of other great powers, acquired the powers needed for its colonial venture.  At the World Zionist Organization meeting held in London in July 1920, a new financial arm was established named the Keren Hayesod.  The British-drafted Palestine mandate referred to this economic imperial structure:

An appropriate Jewish agency shall be recognised as a public body for the purpose of advising and co-operating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home and the interests of the Jewish population in Palestine, and, subject always to the control of the Administration to assist and take part in the development of the country.  The Zionist organization, so long as its organization and constitution are in the opinion of the Mandatory appropriate, shall be recognised as such agency.  It shall take steps in consultation with His Britannic Majesty’s Government to secure the co-operation of all Jews who are willing to assist in the establishment of the Jewish national home. (9)

The fund was registered on March 23, 1921, as a British limited company.  The executive of the Zionist Organization chose the chairman of the board and its members Funds that were collected helped finance the two largest projects to industrialize Palestine in the late 1920s; the Electric Company and the Palestine Potash Company (PPC) (10).  Moshe Novemiesky, a leading Zionist, founded the PPC.  In 1929, the British Colonial Office gave a concession to develop mineral resources in the Dead Sea to the PPC.  The PPC was instrumental in generating large amounts of money funneled to the Zionist program.  In 1952, after the state of Israel was established, the company became an Israeli State nationalized agency called the Dead Sea Works (11).

Arthur Rogers described the contribution of this British Concession to financing the Zionist movement after 1929 in his 1948 book (12). In the book there is  a description of the report by the colonial office in 1925 on the fabulous wealth to be derived from the Dead Sea minerals.  There is also a report of a Zionist Conference in Australia in 1929 in which Zionists were ecstatic about the fact that Britain gave this concession to a committed Zionist by the name of Novomiesky.

As early as October 25, 1919 Winston Churchill predicted that Zionism implied the clearing of the indigenous population, he wrote: “there are the Jews, whom we are pledged to introduce into Palestine, and who take it for granted the local population will be cleared out to suit their convenience” 13.  In public, Churchill sought to assure the Arabs that Britain was pursuing a humane policy of limited Jewish immigration, that there is space without displacing native Arabs, and there is no need for Jewish State. But British private cabinet meeting minutes of October 1941 speak differently:

I may say at once that if Britain and the United States emerged victorious from the war, the creation of a great Jewish state in Palestine inhabited by millions of Jews will be one of the leading features of the peace conference discussions (14). 

This of course was contrary to the conclusion reached two years earlier by the British commission of inquiry at the end of the Palestinian uprising of 1936-1939.  This Paper stated:

The Royal Commission and previous commissions of Enquiry have drawn attention to the ambiguity of certain expressions in the Mandate, such as the expression `a national home for the Jewish people’, and they have found in this ambiguity and the resulting uncertainty as to the objectives of policy a fundamental cause of unrest and hostility between Arabs and Jews.
… That Palestine was not to be converted into a Jewish State might be held to be implied in the passage from the Command Paper of 1922 which reads as follows  “Unauthorized statements have been made to the effect that the purpose in view is to create a wholly Jewish Palestine.  Phrases have been used such as that `Palestine is to become as Jewish as England is English.’  His Majesty’s Government regard any such expectation as impracticable and have no such aim in view.  Nor have they at any time contemplated … The disappearance or the subordination of the Arabic population, language or culture in Palestine.  They would draw attention to the fact that the terms of the (Balfour) Declaration referred to do not contemplate that Palestine as a whole should be converted into a Jewish National Home, but that such a Home should be founded IN PALESTINE.  (highlight in original)

But this statement has not removed doubts, and His Majesty’s Government therefore now declares unequivocally that it is not part of their policy that Palestine should become a Jewish State.  They would indeed regard it as contrary to their obligations to the Arabs under the Mandate, as well as to the assurances which have been given to the Arab people in the past, that the Arab population of Palestine should be made the subjects of a Jewish State against their will (15).

It is clear from this candid paper that the British undertook obligations under vague (I would argue intentionally vague) wordings likely to give them flexibility in implementation.  The events between 1918 and 1938 had caused them up to reconsider their position.  However, by this point forces were in motion that made a change virtually impossible The Yishuv were already strong and well armed in Palestine, Britain entered World War II, and Hitler’s attacks on Jews made it less likely for the British to begin to enforce their curbs on Jewish immigration to Palestine proposed in the White Paper.  One of the first acts of the nascent state of Israel in addition to instituting laws to prevent native Palestinians from returning to their homes and lands, was to repeal the White paper

School

This is a school in Beit Taamar that has been demolished by the Israeli occupation the day before it opened. Students went to a demolished school but volunteers quickly rebuilt the school. The Palestine Museum of Natural History donated some school supplies.

هذه هي مدرسة التحدي 5 في بيت تعمر التي هدمها الاحتلال الإسرائيلي قبل يوم من افتتاحها.  
ولكن المتطوعين أعادوا بناء المدرسة بسرعة وقام وزير التربية بافتتاحها. وقد تبرع متحف فلسطين للتاريخ الطبيعي ببعض اللوازم المدرسية

Qavi 1936-2017

It is with deep sadness that we announce the passing of Mohammed Abdul Qavi who died peacefully on Sunday 27th August 2017 in his beloved Palestine.


Qavi was born in Delhi, India, on 6 February 1936, and moved with his family to Karachi, Pakistan following the partition in 1948 (he noted it as a nakba/catastrophe for the people). His second 12 years were spent in Karachi and Sind followed by 14 years in Chittagong and Dhaka (then East Pakistan) where he married and had his first child. In the early 1970’s, Qavi established his interior fitting business in Sharjah, UAE, in 1974 which resulted in a career highlight, winning the contract for the interior of the Dubai World Trade Tower in 1979. During his time in the UAE, Qavi also won numerous bridge trophies and also regularly enjoyed the international cricket scene.


Qavi and family, by now including his two daughters, moved to the UK in 1983, settling first in Kew where Qavi would spend the weekends walking in the gardens with his children and then moved to Blackheath, London. Here, Qavi bought both his first home, and the pine furniture business that he ran until he retired. He relished the cultural opportunities that London offered and indulged his love of books and literature, which he inherited from his parents. Qavi delighted in attending the theatre, and concerts of both Indian and Western classical music, for many years, holding a season ticket for the Proms.


Qavi loved poetry, reading and reciting in Urdu, Persian and English, and had a keen interest in world history and current affairs. He enjoyed cooking Indian food for friends and engaging in deep discussions of subjects ranging from human rights to philosophy to poetry. Qavi attended local chapter meetings of the United Nations Association, Quaker meetings for worship, the winter gathering of the Muslim Institute, and many other political gatherings, developing a wide network of friends and fellow activists.


Qavi strongly believed in being the change that he wanted to see, and would act wherever he saw injustice. He began staging regular peaceful protests, starting initially in the late 1990’s in Blackheath village with a placard that read ‘Repair the World, Do Not Destroy It’, and outside the Pakistan High Commission in London against the complicity of the Pakistani government in the US attacks on Afghanistan in 2001, with a banner that read in Urdu ‘You Have Sold The Blood of Our Martyrs’. From then on, Qavi would regularly attend peaceful protests and demonstrations, including those against the war in Afghanistan, the war in Iraq, and in support of the Occupy movement. Qavi continued his own regular vigils, and also joined the campaigner Brian Haw in his protests against the US and its coalition partners in the bombing of the Iraqi people and killing of thousand children due to sanctions on Iraq.


Qavi had a lifelong passion for education believing in the power of knowledge to transform societies. When he was a teenager, on passing his Matriculation exams, he collected old textbooks and arranged distribution of these to needy students. This was the beginning of the Students Welfare Organisation (SWO), one of the oldest student social organisations in Pakistan, that continues to be active today, helping the children of disadvantages parents in Karachi. Indeed, when Qavi visited Karachi in 2012, the SWO held a reception to honor one of it’s founders at which Qavi delivered a speech recounting the genesis of the organisation.


Continuing his support for education in Pakistan, Qavi funded the schooling of many children and students, both personally and through welfare organisations. He arranged the distribution of hundreds of books to the libraries of schools and institutions in Karachi and beyond. In 2004, Qavi founded the Roshni Welfare Trust, in memory of his parents, which as well as continuing to support education, distributed ration bags during the holy month of Ramadan to needy families. He also funded the building of a school through The Citizen Foundation in his home district of Shah Faisal Colony, Karachi, that has been serving underprivileged families since 2005.


In the UK, Qavi funded scholarships in Maths and Physics at the school his daughters attended in Blackheath, in their name.


Qavi first visited Palestine in 2002 and then devoted most of his time either in Palestine or working for it. His activism and philanthropy in this regard included establishing a scholarship fund that covered tuitions for over 100 students in four Palestinian Universities, passing out books and literature especially to young people, and attending regular peace vigils.  


Qavi admired poems and life of the late Tawfiq Ziyad (previous mayor of Nazareth and member of the Israeli Knesset) and met with his widow and daughter. This part of one poem is now found around the occupied Palestinian areas courtesy of Qavi:
Here we will stay (Huna Baqun)
In Lidda, in Ramle, in the Galilee
Here we will stay
Like a wall on your chest
And in your throat
Like a shard of glass, a cactus thorn
And in your eyes
A sandstorm


The defiant message of persistence of native people resonated with all. But Qavi was such a gentle spirit and every week he held a sign that had in Hebrew ‘Tikkun Olam’ (repair the world) and in English ‘Keep The Hope Alive’ which he held silently even in the most harrowing of circumstances. The last poem he had translated to Arabic and distributed was “Mourn Not the Dead” by Ralph Chaplin


Mourn not the dead that in the cool earth lie
Dust unto dust
The calm sweet earth that mothers all who die
As all men must;
Mourn not your captured comrades who must dwell
Too strong to strive
Each in his steel-bound coffin of a cell,
Buried alive;
But rather mourn the apathetic throng
The cowed and the meek
Who see the world’s great anguish and its wrong
And dare not speak!


Qavi was one who not only spoke but worked and donated in ways that created an amazing ripple effect for peace and justice.


He is survived by his wife Zarina, children Saad, Tara, and Mohini and grandchildren Aisha, Yasmin, and Cosimo, his brothers, Salaam and Ghani, and hundreds of his friends who will remember his sage advice.


Memorials will be held in Bethlehem and London on the following dates and locations:


6th October 2017 at 5 PM TBC October 2017
Palestine Museum of Natural History      Quaker Meeting House
Bethlehem University Lawn Terrance, Blackheath
Bethlehem, Palestine London SE3 9LL, UK

http://Palestinenature.org/visit http://www.blackheathquakers.org.uk/

Qavi RIP

Many many v sincere condolences to all from Robert B & family… Qavi will be v.sorely missed by us all♪♫Robert.Bunzl

I am sorry to hear of Qavi’s death.  He was a true friend of Palestine, and I owe much to him myself.  I met him through the Quakers that he attended in Blackheath and he was for a time my my mentor about Palestine, showing me things to read and organisations to visit, and assisting me during my second visit in early 2016. I am glad that he was able to die in a place he loved so much.

I am not planning on traveling to Bethlehem, but would like to know if any commemorative event is planned in the UK.

Best

Jonathan Coulter

Bromley, UK

­­­­­­­­

Am so sorry
Elizabeth Oritsejolomi Dudley 

Ibrahim and I send our condolences. At least he was able to be in his beloved Palestine.
Love,
Dana and Ibrahim

Thank you for sending this.. He was a wonderful man. We would be glad to know if there are any celebrations of his life in London.
Jean Hale

I offer my best wishes and sympathies to your circle in the loss of Mohammed Abdul Qavi.  Have a good day tomorrow and thereafter.
While writing, I must tell you that I am in correspondence with my friend Monica Spooner of the Balfour movement.  She and her husband were in our congregation in Edinburgh 1993-2004. She tells me that she has visited you in Bethlehem.
I meet our Interfaith Forum this week, which may be enriched by a convert to Judaism!
Shalom, salaam, Pax.
Paul King.

So sorry to hear of the passing of a great Peace Activist, Educator and Advocate for Human Rights, Mohammad Abdul Qavi. May he rest in eternal peace and may his bravery, commitment and love for equality and justice, inspire many to continue the battle for a safer, peaceful and equally prosperous and caring world.

Liam

I am deeply saddened to hear the news of Mr Qavi. May his soul rest in peace.
I have copied some of our common friends.
Regards

Nader Cheema

My sympathy and condolences.  May he rest in peace.  Ruth Moynihan

Thank you for your message. I am very sorry to hear of the passing of Mohammad Qavi – he was a neighbor of mine when we lived at Blackheath in London and so I knew him reasonably well. He was a true humanitarian and right now this world is desperately in need of people like him.  I am grateful that you communicated this news because it is unlikely that I would have known otherwise so thank you and I will say a prayer for hi.
Eamonn

Heartbreaking news of my friend Qavi .  Is there any contact in London you would like me to inform?  Helen

Is there anyone in Seattle I could get together with to commemorate his life? I believe we met Qavi at the Women’s Union in 2016, when we were there on a CADFA women’s visit. We were very glad to meet him and so sorry about this news. I would like to send my condolences.

Nandita CADFA

Thank you so much for giving me the sad news of Mr Qavi’s death. May he rest in peace. He was good enough to introduce me to the Fridayvigil. He was and is an example of how one can bear witness, something we all of us ( esp I ) can look to for inspiration. I intend to return to Bethleham, as I outlined to you, I’m still working on my finances! With love to Jessie and yourself,
Valerie Braganza Morton

What sad news, when I met Qavi in 2015 he had such an important on me. Recently he has helped me get funds to Wi’am and when with friends to look at women’s training needs around plumbing. He was  so erudite, compassionate, politically wise, someone who  understood people and see beyond narrow boundaries. I will be wroth you in thought from Scotland as you mourn his loss and celebrate his life. Kind regards
Laura smith

With great sadness we have read your message bearing the sad news of Qavi’s  death. It is a  great loss for  yours as well as  our community in  Blackeath/Greenwich. We have known Qavi since with my family we moved into the neighbourhood  where he  owned the Pine Furniture shop in the Blackheath village,  40 years ago. Having previously served some years in Pakistan we had a lot in common, and whenever in London from foreign postings we would see Qavi,  sometimes as customers visiting his shop, but more often for an exchange of views on current political opinions.  But it was when Qavi retired that he impressed most when he turned into a diligent political activist always ready to put his brave man’s  voice in the service of different  good causes, Palestine to start with. It was in our local OUN organisation that he was prominent and engaged. Most Saturdays  when here he would be an important resistence voice in the village,  protesting against current injustices and  holding his manifesto, sitting or standing in the most prominent place in the village. We all respected his important decision that  he voiced when learning to be unwell. It was then that he sold his house here in order to move to Palestine for good. We shall miss him but also  cherish the memory of the  man who should be a shining model to many.
Peace be with him.
Vesna and Malcolm Hardy

He was a great man. May is soul rest in peace. 

Sahar Qumsiyeh 

It is really very sad to learn about the death of Qavi and I will miss him much during my next visit to  Palestine. I remember when Jessie took care of his bed cover when he felt  too much the cool night in the guest house. He was part of our nice and warm Beit Sahour  family. Now I am longing for the time when I will see you all again hopefully this December 2017.

Love Frigga Karl

So sorry for the loss of your friend! That is a cruel loss to bear! Still praying and spreading the word!

Blessings,

Joanie Connors

May God Bless his Soul.

Emile George Khoury

I am so sorry to hear this devastating news. Qavi has a special place in my heart and I will miss him dearly.  I am in the US and sorry to be missing the memorial. Qavi visited my office several years ago with his cane and simple clothing. I didn’t know much about him except that he was a peace lover and was visiting from London where he moved as a young man from India.    Qavi and I had a wonderful relationship and I saw him often especially at the Ramallah Monthly Meeting.  Qavi endowed a scholarship at RFS (the SA’DAT BARI SCHOLARSHIP FUND) and the returns from his endowment are benefitting one of our students every year.   Teary eyed, Qavi shared with me about his tough childhood and how his family circumstances made it difficult for him to attend a good school in India.  He wanted to provide a disadvantaged Palestinian student an opportunity that would otherwise not be possible.  This scholarship will be available as long as the Friends Schools are in existence.
As you reminded us below, Qavi became a passionate advocate for the Palestinian cause. Bethlehem became his new home.  At 81 years, Qavi became a fixture in the non-violent solidarity movement and was spotted at many demonstrations and sit-ins.  Qavi hardly ever missed a Meeting for Worship in Ramallah.  He will be truly missed.
Qavi is an inspiration and an example of a true light of peace and tranquility.
Holding him and his family in the light. May his soul rest in peace.
Joyce Ajlouny

I AM so sad 

Hadeer Sweaty (one of the >100 students he helped with tuitions)

Thank you Professor Mazin for your kind words and making arrangements for his burial today. 

I am his youngest brother working for ICI and living in Pakistan. He spent his life on its own way.  He is a role model for me.   I am grateful to almighty Allah for his blessings to him that he made a lots of good friends like you in his life who are taking care of towards his last destiny. 

Thank you so much. 

Regards. 

Abdul Ghani

Heartfelt condolences on the demise of Qavi, a champion of the cause of the Palestinians.  May his soul rest in peace.
Gnana Robinson

Thank you so much for letting me know. I have known this great man since 1976 in Sharjah, UAE.
Hannah Mallon

My deepest condolences for our friend Qavi and may God rest him in the heavens. Yours Taleb – LA now after 24 hrs in the ways from Malaysia to LA

Taleb Alharethi

My condolences to all is friends in Palestine…Subhi Ali, M.D. 

Thanks Nadir for letting me know. I am shocked to hear this news. Qavi Sahib was such a fine gentleman. I stayed with him as a guest for a few weeks in 2013 and he was an amazingly nice host. Since then I used to correspond with him after every few months. He never mentioned being sick. Wonder what happened to him and how did he die so suddenly? He had once mentioned that some doctor told him he might have Parkinson’s disease. But Qavi Sahib never believed that diagnosis. And he never talked about it again. Even if he did have Parkinson’s disease, it must have been in early stages. He was on medication for some other health-related stuff but he never discussed his health issues and never mentioned being seriously sick. However, very shocked by his sudden death. 

He was such a fine gentleman. He read literature and politics. He was an activist and promoted the rights of Palestinians and other underprivileged and under-dogs. When I lived in his apartment as a guest, he used to volunteer once a week in a soup kitchen. He used to protest against the MQM for a longtime in front of Pakistan High Commission. He also told me that he was fond of going to the theatre.

He came to Pakistan a few years ago and visited Islamabad for a short trip along with his brother from Karachi. Isa and I spent a day with him. That was when I saw him last.

I am feeling extremely sad and shocked to hear the loss of this fine gentleman.

Best regards,

Foqia Khan

THAT MAKES ME SAD TOO! I SEND MY CONDOLENCES TO ALL OF YOU! TERESINKA PEREIRA

Didi joins me in conveying our heartfelt sorrow for the sad news. May Qavi’s soul rest in peace. We feel privileged to have met this true friend of the Palestinian people and benefactor of its science institutions. We hope to attend the planned memorial service when the time and venue are decided.

May we be blessed with knowing more people like this honorable friend,

Hatim and Didi Kanaanah

Ohhhhh so sorry to hear that, I knew Qavi back in London I did not know he was in PM with Sahrour, he was always présent at events to do with Palestine, I am sure he was where he wanted to be at the end of his life. My heart is with you all.
Andree

we are deeply saddened by the loss of Mr Qavi  we were honored and blessed to have known him he was truly one of Alquds university supporters and was an amazing guides and mentor to our students through out the past years with his generosity many students who lack the financial ability was able to over come there situations and continue their education, we will never forget his kindness and he will always be remembered  Please accept our most sincere condolences.

Dana & Dr Ziad Abu Hilal 

I read with shock and sorrow of the death of one of life’s true noble men.  I have known Qavi for many years.  We first met many years ago when both of us stood bail for men under control orders. We shared a passion for human rights and dignity.  We worked on the issue of the men under control orders but mostly we met each other at meetings on Palestine, Qavi with his peace button hole and me as a Jewish supporter of Palestinian human rights. He was a great supporter of Jews for Justice for Palestine and he valued our commitment to the cause.  It was always a joy to see meet up and share our thoughts. He was a man of special qualities and his passing leaves a void hard to fill.  May he rest in peace in Bethlehem, in a place he loved and whose freedom was his constant quest. And may his memory be a blessing.

Diana Neslen

we are sad at this news . may allah sbwt grant maghfarat .
i had known him for many years . he was a good man , an honourable man .
inna lillah wa inna alehai raje’oon .
we pary for his maghfarat.
ateed riaz.

I’m really sorry for the loss of a great man like Qavi. May his soul rest in peace.

Shahinda Nassar

My sincere condolence to you and the family of your friend Qavi, as well as your colleagues at the Museum and to the people of Palestine. May his soul rest in peace.

Palestine will be free!!!!

Mokesh Morar

Inna Lillahi wa inallahi rajioon.
Thank you for informing. We at The Citizens Foundation are equally sadden to hear the sudden news and are in touch with his family here. May Allah grant ‘maghfirat’ to our respected Qavi Sahib Aameen.

Neelam Habib

My heartfelt condolences. Elena Campari

( from Parma, Italy, currently Volunteer English language advisor in Tanzania)

My friend Salma Kasmani from Refugee rights Data Project tells me she’s coming to Palestine with Camden Abu Dis friendship; I gave her your name (I expect they’ll visit hope ok. It’s good news that Cadfa are going. Thankyou lots for the bag, I use it all the time. 

Love and good luck,

Luke Hodgken

Bonjour Mazin. Condoléances sincères pour le décès de votre ami Qavi. Ma prière vous accompagnera aujourd’hui pour son enterrement : que le Seigneur accueille tout ce qu’il a fait de grand et de beau dans sa vie… Amicalement, Jean-Claude

Sorry for your loss , may his soul rest in peace !
Elina Musleh

RIP Qavi! I knew the much appreciated (and now much lamented) man when I was serving at Birzeit University. Is there an email address to which I could send condolences to his family? Please advise.
Kind regards,
Khalil Hindi

Thank you for informing me of the passing of dear Qavi,  I shall be thinking of him and his good work

Kenneth Parry

        Thank you for letting us know. We are very sorry to hear of Qavi’s death. He was a regular attender at Blackheath Quaker Meeting here in SE London where we were strengthened by his steadfast purpose. I expect we will also mark his death and would be glad of some accounts of his work in Palestine to include. With best wishes,
Lee Coppack

Thank you for notifying us of this sad news. Mr Qavi was a long-time friend of Deir Yassin Remembered, a regular donor and attender of our commemorations. He was an activist of the finest sort and someone I came to hold in the highest regard.  We shall be posting about this later in the day.

 Please register our condolences

Paul Eisen

It is a big loss for the World, Palestine, Humanity, Education and Science.  May his Soul be blessed and rest in Peace. My heartfelt condolences to his Family and Friends.  George Kouchakji

I also knew the late Mr. Qavi. I would also appreciate it if anyone can provide me with his family email address. May his soul rest in peace. I also sent to the Advancement Office at Birzeit University to let them know of his passing away. I requested that the office published the condolences of BZU. Furthermore, I asked them to inform the beneficiary students of his scholarships about his passing away.
Sincerely
Adel Zaga

I am so sorry to hear of Qavi’s death.
He was always so lucid not only on Palestine but on imperialism, Pakistan, and the global politics of Wahhabism. May he rest in peace and his legacy flourish.
Martha Mundy

Appreciate your conveying the news , sad as it was. Qavi was a very dear friend for over forty years and I cannot but acknowledge how dear his person and his work for the cause he truly believed meant to me.
Condolences to his friends and family
May he rest in eternal peace and may the memory of his work and efforts be with us as long as we live.
I shall miss him.
Feroze. Ahmed

Thank you for letting me know Mr. Qumsiyeh. We will all miss him tremendously. 

Najma Kazi

Inna llilah e wa inna ilahe rajaoon.
Thank you for informing us of the passing away of a dear friend. Qavi Saheb was a man of great humanitarian qualities and strength of character. He will be greatly missed.
May he Rest In Peace.
Best regards
Nermeen and Ahmed Al Midfa.

Thanks Nadir for sharing this very sad news with us. I am deeply saddened and shocked to hear about Mr. Qavi’s demise. He was an extremely nice human being- an activist, friend of the oppressed and a well read man. A very generous host, he delighted in inviting his friends to his home and serving them delicious home cooked food that he used to prepare himself; haleem being his signature dish.

I felt privileged to be part of his circle of friends whom he regularly invited to his place. He once proudly told me that he had inherited his housekeeping and culinary skills from his mother- who was from Delhi.  After partition, he moved to Pakistan but then settled in the 1960s in East Pakistan. After 1971, he came back to Pakistan for a short while but moved to Sharjah where he took up furniture retailing and distribution business. In 1980s, he moved to London; he was again into  furniture retail business in London for nearly two  decades and took up activism after retirement. His main areas of interest were Palestine, Muslim World and the Muslim community in UK.

I met him for the first time during anti-MQM protest when we were part of May 12 group in London. Apart from meeting him at his place, I have watched theatre plays and attended talks with him many times.  He had a very impressive library, reflecting his deep interest in politics and literature, but he decided to dispose it off in 2012 when he moved to Palestine. 

I had moved out of London to the Middle East in 2011 but was visiting London in 2012 when he told me about his plans to spend more time in Palestine. He offered me his Urdu section of the library and was very keen to give me his excellent collection of Urdu books- numbering perhaps over 100 and containing some very rare books and periodicals including copies of  the famous Shama magazine, which was published from Delhi in pre-partition days. I was extremely tempted to accept this kind and exceptional offer but had no proper place to keep this vast collection in London. Unfortunately, and to my eternal regret, I had to say no to him. 

 I last met him during my 2014 visit to London. He was suffering from severe arthritis in those days; both of us participated together in anti-Israel protest regarding atrocities in Gaza and I noticed he  was carrying a folding chair with him which he needed quite often during the long protest walk upto Israeli Embassy.

My last meeting with him was during that trip when he invited me to a musical performance by his friend in St Martin-Lane church very close to Trafalgar Square. After the performance we had lunch together and he gifted me

a very interesting book on Iran during that last meeting.

I was in touch with him through email over the years; our last email correspondence was in May this year when I had shared my published  article “Corruption and its discontents” with him and he responded to my email.

He was an old-school gentleman and his most impressive characteristic was his humane nature which shone through his thoughts and deeds. May Allah bless his soul and  grant him a high station in Jannah.

 Rest in Peace, Qavi Sahib- you were a wonderful person and this world is a poorer place without you; feel privileged to have known you since my London days- you are definitely someone worth remembering many years down the road. 

Ammar Qureshi 

Very sorry to hear this news. May he rest in peace. 

Asim Siddiqui 

My heartfelt condolences on the departure of your friend and comrade, Mohammad Abdul Qavi. May his path be clear and smooth.  Thank you for sharing. Though I didn’t know him, I am so grateful for his devotion to Palestine and all those struggling to be free in your country. Namaste,

Linda Novenski

Thank you for passing this very sad news.  Qavi was an inspirational character, who I knew through the United Nations Association here in Blackheath, London.  He was in every sense a good man, and a good friend.  My sincere condolences to his family and many friends. Kind regards

Peter Greaves

Khuda oon ko janat nasib kerayn.
Agree with what you’ve all said.They don’t make gentlemen like Qavi Sahib any more.
Nadir: Thank you for letting us know.
All: Salaam aur duaon ke saat,
Anita mir

Thanks for the email and I’m really sorry to hear about Qavi. He was a great man. Like Qavi, I hope one day we all will return to our home in Palestine – Jerusalem will always call for me.

Would you happen to have a current email address or phone number for his daughter Tara? I used to work with Tara (who introduced me to her father) but I’ve since lost her contact details and would like to get in touch to give her my condolences.

And as always, thank you for keeping up the fight for Palestine and the great work overall!

Subhi Barakat

Very sorry to hear this.  May Allah grant him a place in heaven and may his soul rest in peace.
Regards to all, Ayesha Ijaz Khan

Thank you for sending the information about our dear friend Qavi.  I am deeply moved to hear of his death and I shall miss him so much.  Though seeing him rarely, we kept in touch sharing his beliefs but lacking his courage.  He has made a great impression on our lives.  We were always aware of his presence here in the UK and in Palestine gently calling and working for Peace and Human Rights.

We share in your prayers today as we mourn and give thanks for his life.

In Peace

mavis Iredale

I share with you a deep sorrow at the loss of Qavi, our dear friend. In so many subtle ways he took giant steps to advance human rights. His trust and ability to connect and understand people, his abiding spirituality and, I believe among his finest gifts, his ability to meet and understand people, to listen and befriend strangers and encourage others by example.
So many memories – seemingly small yet profound fill my heart and celebrate his life. He is missed but never forgotten.
In peace,
Doris Dorrito

RIP, Qavi Bhai. A very special person he was and the world today is poorer without him. He used to send me special articles and papers on the subjects of our mutual interests such as Muslims in South Asia, Pakistani ‘satrap’ generals, violence in Palestine and other intellectual outpourings gleamed from a wide variety of journals and magazines that I would have otherwise missed. We used to meet in London at the seminars and such other literary gatherings and then every year since 2009, we would meet at the Winter gathering in Salisbury. This last weekend in November at Sarum College has been happening quite regularly and involves scholars, activists and people of all kinds of interests including arts and letters. I would always sit with Qavi Bhai and would often detect his frustration with the way things had been happening among Muslims. His beautiful Urdu, his unique sense of humour and biting criticism of communities and polities I will never forget. Nicely dressed, always alert and with a kind smile spreading underneath those observant eyes, Qavi had no time for idiots and self-inflicted illiterates. I know his work in Palestine was more than sheer wordsmithery and he devoted his energy and resources to help Palestinians in the Occupied Territories. He felt and shared their pain and demonstrated against the Zionists by taking all kinds of risks. He kindled hope, resistance and courage amongst the struggling masses and thus was not a typical detached intellectual but a devoted philanthropist. These few words can never offer a proper and sufficient enough tribute to this noble soul. We miss you, Qavi Bhai but do hope that your prayers and blessings will encourage some of us to carry on with your deeds.

Iftikhar Malik

I am saddened to hear the passing of my dear friend Qavi whom I know through Blackheath Quaker Meeting House in London. I also know him in person how wonderful he had been. I have also informed our Quaker Meeting House in Blackheath,  London today.

I offer my sincere condolences to his family and his group.

In friendship with love and peace

Raden Topo Wresniwiro

So sad.  So sorry not to have been able to say goodbye. So sorry not to be there with you as you said goodbye and put his body to rest.
Remember that I met Qavi in 2002 when we both, and his 18 year old daughter, were with ISM in Nablus.  We re-united in Beit Sahour, probably through you, several years ago. I am sure Qavi arranged to die in Palestine, where his heart was.  I hope arranging burial for a “foreigner” isn’t too complicated.
Love and peace, Sherrill Hogan

Thank you for your email, which I opened earlier today. I had understood that  time was indeed running out for Qavi –   nevertheless  –   it was still a great  shock to learn from family last night, –  that his end had come. I last saw Qavi in 2016 .   I am pleased to have known him. He was a very special person and I know that he will be greatly missed by you all, as well as family. It is good that he was where he wished to be.  Indeed Qavi, may you rest in peace.
I took a look at your Facebook page – that photograph – was just, so, Qavi.
Thank you.
Di Land

I am so sorry to hear about Qavi sahab. I met him during our May 12 protest against MQM in London. After my return to Pakistan we kept in contact exchanging news and views on issues that were very dear to him. I lost touch with him around 2013 that was perhaps around the time he was shifting to Palestine. A great loss. May his soul rest in eternal peace.

And thank you Nadir for the message

Ayesha Khan

This is a saddening loss. Wish I could be there to pay my respect to Mr. Qavi. I will remember him as a gentleman, always polite and kind in giving his advice. Hard to find one like Mr. Qavi at these times.
He obliges the lucky many who met him to follow his example.
Gabriele Mombelli

Wow so sorry to hear of Qavi’s death. I saw his picture on facebook, however didn’t read around it. I am sure you will all miss him very much. He really did appreciate the Museum and the staff there. Obviously especially you Mazin. Such a sad loss. Thinking of you all at this very sad time. Love and God Bless,

Dorothy Pearson

I’m so sorry to hear of the loss of Qavi, and send all my sympathy and condolences to his family, you both, and all his loved ones. I saw him last at the Muslim Institute’s Winter Gathering, where we shared a laugh and some memories of Palestine. He looked well and happy, in the thick of things as he loved to be. Thanks to him I met Mordechai Vanunu, and have fond memories of Qavi holding court at a cafe table outside the Educational Bookshop that evening, clearly beloved by a young female student of English literature he was mentoring. How sad that he is no longer with us, bringing his delightful energy to all the busy intersections of progressive politics and warm social congress. I join you in giving thanks for his inspirational life, and with gratitude to you for introducing us, I hope I can live to as ripe an age, and share of myself as generously all the years that I am given. 

If it would bring them any comfort, please feel free to share these memories with his family; alternatively I will await the obituary and a possible online condolences book. 

With love,

Naomi Foyle

To Mazin Qumsiyeh With thanks for your message.
We do not grudge your friend his rest, he has at last become free, safe and immortal, Qavi has not lost the light of day but has obtained a more enduring light.
“he has not left us, but has gone before us” – Seneca
Our Aborigines tell us: “we are all visitors to this time, this place – we are just passing through. Our purpose here is to observe, to learn, to grow, to love & then we return home”
We join you in celebrating an extraordinary life which is making our souls blossom.
With love from Monika Smith – Quakers in Wahroonga, Australia.

I am very sorry to hear of the passing away of Qavi.He was a great friend and a wonderful example of caring of understanding of entegrity. Ramallah Friends Meeting(Quakers)enjoyed so much his attendance,his participation and ministry.We will miss his physical presence but his example and spirit will always be remembered.God Have mercy for you are compassionate and merciful.Jean Zaru

Dear Marisa and Mazin,
I am in the USA. I came for some rest, check ups and attending my grand-daughter Mai graduation. I wrote some comments on your face book and the Ramallah Friends Meeting Face book soon.Qavi attended our Meeting for worship regularly and he was very interested in our spirituality and inclusiveness. When he shared a message it was from Faith and practice of Britain Yearly Meeting ,Advices and queries, and he was close to Blackheath Meeting .Qavi also contributed to the  Meeting financially.I know him well. He told me before I traveled that
his health will not allow him to travel to Ramallah Friends Meeting for he is suffering from a terminal illness. I called him again before I left and he with effort admitted that he is suffering from Lung Cancer and his life is short . He wished to die and be buried in Palestine. Have mercy God and comfort his friends and family. Please Mazin notice my email’s new address. The other one was disabled in July.  
jeanzaru1@gmail.com with loving best wishes to you both. I will be back for Sunday worship 3rd September to welcome the new group of EAPPI for worship and to
share reflections with them after refreshments.With Loving Greetings and in Peace ,
Jean Zaru, Ramallah Friends Meeting (Quakers)

My sincerest condolences. I feel honoured that i got to know him briefly in february, as he truly was one of the most inspiring people i have met. May he rest in peace. Sarah Parnreiter 

Condolences for his family but Gavi still alive his soil found around us for ever he is doing allot for palestine , he is in our mind . in our heart for ever forever. Shadi Adawi

I am very sorry to hear this. Qavi had a kind spirit and keen sense of justice. He loved Palestine. My gratitude goes out to everyone who became his family during these past few year. Marla Schrader 

So sorry! I’m glad I had the chance to meet him at El Beit! May his work live on! Virginia Sheppard Lapham 

Aww such sad news. What a sweet and true gentleman he was. Rest in peace Qavi Daniel Attenborough 

I met Qavi several times when I was in Beit Sahour in 2014. I know he was loved and will be missed. What a great spirit. I found this beautiful piece by him, on Al-Khalil, after doing a quick google search:  http://www.musliminstitute.org/blogs/travel/pilgrimage-masjid-ibrahimi

Peace, Matt Bewley

ما كتبت رنا بشارة

رحل هذا الانسان العظيم والصديق الوفي لي وللشعب الفلسطيني كله 
رحمك الله السيد محمد عبد القوي (كافي) واسكنك فسيح جناته 
فعلا انها لخساره كبيره وانه ليوم حزين ومفجع …وقاسي، وكم هو حزين الفراق ، كم هو صعب الفراغ الذي يتركه الانسان من بعد رحيله
المرحوم السيد كافي شاركنا افراحنا واترحنا …ندواتنا ومظاهراتنا…. وقفاتنا الاحتجاحيه ومعارضنا الفنيه، مثقف وعميق وملم بالكثير، ثاقب الرؤيه… متامل وايجابي وكريم الاخلاق والعطاء بلا حدود!
كل هذه الصفات ولن تنصفه وكم بالاحرى عندما يكون هذا الانسان عظيم حنون وصادق بكل ما تعنيه الكلمه من معنى
اعتقد انكم تشوقتم لتعرفوا من هو وبما تكمن عظمته وما سبب وجوده في فلسطين ، كونه ليس فلسطينيا !!!
الصديق والكاتب اسامه العيسه Osama Alaysa وهو صديق مشترك كتب الاتي 
https://www.facebook.com/osama.alaysa/posts/10155409162961066
تعرفت عليه من خلال الدكتور مازن قمصيه Mazin Qumsiyeh ومدامته جيسي في متحف البيئه الطبيعيه في فلسطين فنعاه كانسان عظيم بقول التالي (نصير المضطهدين في العالم وخاصة في فلسطين) من خلال تطوعي هناك 
https://www.facebook.com/permalink.php?
story_fbid=1968232263455303&id=1454309858180882
كم هو حزين ان تفقد قامه بهذا القدر من المحبه الغير مشروطه والانتماء لاعدل قضيه في التاريخ الحديث ، كلمتك قبل اسبوع ورغم مرضك ومعاناتك لن تشعرني بالضعف لا بل احسست بالطمانينه انك في احسن حال لتعطنا الامل بالاستمرار في هذه المسيره الطويله علي درب الحريه والكرامه التي شعت من قامتك العاليه 
نم قرير العين ايها الاب والصديق والمناضل الاممي الحبيب السيد محمد عبد القوي (كافي)
كم شاستاق لطلتك وحكمتك وتفاؤلك ، رحمل الله ومنحنا الصبر والسلوان وعائلتك الصغيره وكل فلسطين واخص يالذكر الدكتور مازن قمضيه ومدامته جيسي والاستاذ اسامه العيسه 
ثرى فلسطين تعطر بك ولن نخذلك ونحن على العهد حتى الحريه !

ما كنب أسامة العيسة:

وجد إنسان كهذا..!
في عام 1948م، اختبر محمد عبد القوي (كافي) نكبته الخاصة، ولد في دلهي لأبوين مسلمين، وكان جزءا من أكبر عملية تبادل/تطهير سكاني بعد الحرب العالمية الثانية، على أسس دينية بين الباكستان والهند، ففقد وطنه. يتناسى الكثيرون ان إسرائيل والباكستان أسستا على أسس دينية في نفس العام.
لاحقا حدد كافي، الذي أصبح مواطنا بريطانيا وتنقل في أكثر من مكان، فلسطين كوطن أوّل، قدم الدعم لطلبة الجامعات الفلسطينية، عاش حياة بسيطة ولم يكن استهلاكيا، أحب الشعر بلغات كثيرة، وسحرته قصيدة توفيق زياد (هنا باقون) ولن أنسى أبدا الحماسة في عينيه، وهو يردد:
هنا .. على صدوركم، باقون كالجدار
وفي حلوقكم
كقطعة الزجاج، كالصبار
وفي عيونكم
زوبعة من نار
قرأ القصيدة بالانجليزية، ونشط بنقشها على ألواح السيراميك وتوزيعها على الجامعات ومؤسسات الشباب.
أراد أن يموت في فلسطين، وكان يذهب كل ثلاثة أشهر إلى لندن، لتجديد الفيزا ويعود بسرعة حتى لا يموت الا في فلسطين.
سأقول بان كافي فائق الثقافة، دعم مشروعي الكتابي بنبل نادر، وموّل ثمن نسخ من كتبي كان يوزعها بنفسه على طلبة الجامعات.
سأذكر دائما حنوه، وشجاعة قلبه، وإخلاصه، ودعواته على العشاء كمضياف في مكان إقامته أو في منازل الأصدقاء، حيث يتولى الطبخ مستعينا بوصفته السرية الخاصة من البهارات.
كان كافي مؤمنا بالقدير، ولكنه لم يؤمن بالطقوس، اعتنى به في أيامه الأخيرة، بحب نادر مسيحي وبوذية بشكل أساسي.
نادرون من سيعيشون معي حتى نهاية العمر، وكافي من بينهم.
سابكيك كثيرا يا صديقي..!
للاطلاع: في حب توفيق زيّاد وفلسطينhttp://bit.ly/2xuB3CI

Questions to US citizens

Many readers asked me (also as a US citizen) to comment in this blog on what is going on in race relations in the USA. I will briefly say that the politicians who criticize Trump (both republicans and democrats) are hypocritical. These same politicians who criticize Trump and his racist minions never challenged hate directed at Muslims and Arabs in general. The white nationalists and supremacists who are calling for ethnic cleansing and for hate are no different than the Zionists that they adore and fund and who do far more violence and atrocities. The hypocrisy in the US is more blatant and sickening than the thugs that caused the mayhem in Charlottesville. But what worries us more is that the distractions can allow us to slide more into a nuclear world war (please watch news related to Iran and North Korea).

There are also credible reports of Zionist thugs infiltrating both camps (‘left’ and ‘right’) to entice violence. I remember how Zionists tried to infiltrate one of our demonstrations in Connecticut posing as neo-Nazis to incite violence and mayhem. And we all know now how FBI agents infiltrated civil rights groups doing the same things in the 1960s. If US citizens do not wake-up to where the real danger comes from (the elites profiting from all of this), the society will be torn apart by petty hatreds that only serve the policies of ‘divide and conquer’ that are being implemented in Syria, Yemen, and Iraq. Arabs in those countries are waking up to that but after much destruction. I hope fellow US citizens wake up to this early on.

The daughter of US ‘Ambassador’ to Israel (the “Jewish State”) has moved here to Palestine as a new colonial settler. Like any Jew in the world she and her father were considered nationals of the state even though born in the US with no connection to this land other than religious [mythologies]. They can become citizens upon demand. Colonial Zionists call those new colonists ‘olim’ referring to ‘those rising up’ as if being a Jew in Poland or America is being in the gutters. For committed Zionists moving here it this is just a formality because their betrayal of their own countries and allegiance to a foreign power is their trademark. Just observe the rhetoric of those in the US who support the billions of tax-payer money going to support the largest terrorist organization in the world called the Israeli army. Watch their rhetoric on Iran!

Friedman and his daughter supported and will continue to support ethnic cleansing and crimes against humanity and endless wars. The question for Jews around the world: until when will you allow Zionists to tar your community and your religion? When is the price of racism/‘Jewish nationalism’ considered too high? (today 7 million of us Palestinians are refugees or displaced people thanks to Zionists like Friedman and his daughter). The questions for all US citizens: how will you challenge ALL racism and bigotry? What will you do to work for justice, human rights, and equality? How would you justify working against ‘white nationalism’ or ‘pan-Islamic nationalism’ (ISIS) but not against ‘Jewish nationalism’? 
Video of Prof. Qumsiyeh’s lecture at Cedar Lane UU Church, July 1, 2017 https://youtu.be/oeq_0njojnc

Wildflowers of Palestine نباتات فلسطين البرية https://youtu.be/qTGYtuw8PH8

Act to keep lights on in in Gaza https://www.facebook.com/lightsongaza/

Israeli Occupied USA

I spent 40 hours on grueling travel between Palestine and the USA and my documents (and luggage) were checked 15-20 times along the way. The Israeli occupied United States is not much different from Israeli occupied Palestine. I will not bore you with details of going from Bethlehem to Jordan. I do want to tell you that US security agents were at the exit from the Amman-Chicago flight waiting for me checking IDs and when the one checking my ID announced “we got him” loud enough for the other passenger to hear, four of them escorted me to get my checked-in luggage and then to a special security area where agents went through everything I had thoroughly. They looked through my note book/diary and also copied my speaking schedule. When I got my boarding pass for Chicago to Denver I noted with dread the SSSS marked on it for extra checks and so between that special examination and the gate I had to undergo two more examinations and rifling through my luggage beyond the already tight security checks of all other passengers. I took it as an opportunity to lecture the agents about how they are being used not in the service of the US but in the service of a foreign country (Israel). I told them that it seems I have left one Israeli occupied territory to arrive at another one. US interests are not served by obeying dictates of Zionists who do not want a professor (who happens to be a US citizen) from speaking the truth. Trying to shoot the messenger will not kill the message!

This harassment happened to me repeatedly even after I was told by the US government in 2002 it would not happen again (see http://qumsiyeh.org/thecaseisclosed/  ). It happened to me again in 2011 and 2013. I do have more flights in the US coming up.  I am a US citizen and I would appreciate it if anyone on this list has advise how to sue or go after the US government (e.g. freedom of information act) for harassment to stop them from doing this. In the meantime such harassment only adds to my determination to work even harder for human rights, peace, and justice.

By comparison, the last 17 hours in Denver area so far were very pleasant as I recovered from the ordeal (though not the jet lag) and reveals the disconnect between the government of the US and the people of the US. I saw the good people of Colorado who are lighting candles instead of cursing the darkness or as the Israeli controlled US agents trying to snuff out the candles. I already gave two talks; one at Longmont library and one at Posner Center. The latter was shared with Joseph Medicine Robe who spoke on Environmental and Justice matters from Native American perspectives. We both connected the dots as to how wars, conflict, militarization of society and corporate profit are connected at the expense of native people from North Dakota to Palestine. We both agreed that weapons were manufactured to be used in wars before but now wars are manufactured and not just to sell weapons to make money in other ways (pipelines etc.). We also agree that the governments use false flags, lies and distortions and capitalize on these key areas to push their anti-nature, anti-people agenda: fear, distraction, racism (divide and conquer), and consumerism.

Two weeks ago I wrote about looking for goodness & emphasizing the positive rather than focusing on opposing the negative energy. This was emphasized to me also by a fellow panelist Iman Jodeh, spokeswoman of the Muslim community who spoke of leading groups to Palestine to learn objectively about what is going on. It was emphasized to me last night by my host in Denver Joann and tonight by the other host in Lafayette Richard Forer. Rich incidentally published a remarkable book called “Breakthrough: Transforming fear into compassion” describing his own transformation from a Zionist to a compassionate caring human being (see http://www.richardforer.com/ ).

The only other reading I want to list for this message is for those of you who did not read it is a chapter in my book that deals with violence: http://qumsiyeh.org/chapter8/

Again please look at my schedule posted here: http://qumsiyeh.org/upcomingevents/ and do contact people you know in those cities, ask them to attend and help. Those who cannot help in this tour, can donate and/or support our efforts via our website: http://palestinenature.org

Stay Human